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Open-Source

2012


Blackout Strike

·1 min

I’m not much of a guy for protesting.  But SOPA & PIPA are absolutely nuts.  They are terrible implementations of worse ideas.  So I’m joining the strike.  This blog will be down tomorrow.  I know I don’t get much traffic, but that’s not the point.  I must publicly stand against the moves of entrenched power to enclose the information commons.  The rhetoric around these laws pretends to be all about protecting the little guy, the artists and the economy.  But that’s totally bogus.  These laws are all about protecting the ability of large corporations to enclose ownership of more and more data, and use the government to a pawn to rend the very fabric of the Internet when that enclosure is threatened.

2007


why i am working on open money

Recently I’ve had opportunity to reflect on why I’m particularly dedicated to the open money path out of all the many different community currency paths.

I offer it here not in the spirit of saying open money is better than other approaches, but rather just to share my understanding and what motivates me to work where I know I am best suited to contribute.

proof is in the pudding

·1 min

The power behind the open source/creative commons movement lies in the value of letting go of ownership of your productive work and trusting that the value you could have charged for directly by not doing so, will instead be returned to you indirectly.

2006


Is the Creative Commons movement reall about the commons?

·1 min

If you’ve been involved in the creative commons, open source, free software, or any of the many strands of thinking that are developing along these lines, then Copyright, Copy-Left, and the Creative Anti-Commons by Anna Nimus is a must read. She provides a very provocative understanding of the fundamental idea of copy-right, from it’s historical genesis, to how it relates to the Lawrence Lessig’s Creative Commons work. The paper is long, but it’s very well worth the read.

Phronesis and the Internet: the Process Revolution

I learned about the Aristotelean intellectual virtue of phronesis along with the related term episteme a few years back from Kathryn Montgomery in discussions about her book How Doctors Think. Episteme is the scientific rationality we are all quite familiar with. Phronesis is usually translated “practical wisdom” and is the kind of rational skill doctors and entrepreneurs have that is based on experiential knowledge and provides the ability to take the best action in particular circumstances. We are much less likely to have thought of this as a separate kind of rational capacity. These terms came up again recently for me in the context of a collective intelligence discussion, which really set my mind going and has led me to some propositions and a conjecture:

Viral Communications

·1 min

I’ve just read Andrew Lippman and David Reed’s paper on Viral Communications. It’s quite insightful. Two things:

  1. I’ve said it before, but “Intelligence at the Leaves” for currency is what the open money project is all about. Currency is the centralized communication tool that needs to undergo the same process that Lippman and Reed describe in the paper, for all the same reasons. “In the end, viral communications transforms communication from something you buy to something you do. Independence of operation allows communications services to be separated from traditional service providers.” Substitute currency for communication.
  2. On a more speculative note: maybe the reason why SETI has not been successful so far, is that intelligent species move very quickly to low power Tim Shepard style scalable radio! So our current high power RF output is very naturally a short lived (i.e. 200 year) stage in technological development, that lasts only long enough for us to realize that we are better served with a very different pattern of radio usage, which is not detectable at interstellar distances. Assuming this is true, I’d gues that the probablity of catching another intelligence in the same 200 year window is not very high.

[tags]viral communication,viral,SETI,open money,currency,money,scalable radio,David Reed,Andrew Lippman,Eric Harris-Braun,p2p[/tags]

flow, Krafel, & google earth

This week I was given a copy of Paul Krafel’s mini-film The Upward Sprial. Which, despite, nay in part because of, some hoakyness, provides deep and powerful language and images for how to look at the world. He talks about flow, feedback spirals, and a “second solution” to the problem posed by the second law of thermodynamics. It is both philosphical and practical for those looking to change our broken world.

thoughts on a retreat

In March I participated in a retreat that is somewhat hard for me to describe. It’s hard because I fear being judged. So, to my more materialist friends I want to describe it as an experiment in developing the practices of collective intelligence and collective wisdom and stick to the intellectual content. To my more spiritually oriented friends I want to describe it as a re-inventing of the practices of Quaker corporate worship in the context of the post-post-modern, quantum/relativist, networked, Wilberized, self-conscious and what-else-have-you, world. But this splitting into the mental and the spritual to appease my imagined world view of this or that friend, is a mistake. A huge mistake. So now I declare: go ahead and judge me! Here’s a better description: I participated in a retreat where a small group of people together worked on integrating all levels of their awareness: physical, emotional, mental, and “soul,” into a single group awareness. I put soul in quotes because there is common agreement that parts of our conciousness are separately devoted to physical, emotional, mental awareness, and we have decent language to talk about those three types of perception, but we don’t have good language or terms to talk about “soul” perception, or even agreement that such a form of perception is even “real” (what ever that means!) and has a similar status as the other three. [And now I’m noticing that that last sentence is yet another caveat to try and prevent judgement.] For those of you with a scientific/materialist bent I recommend reading Jean-François Noubel’s paper on collective intelligence. This paper mentions only in passing at the very end the need for personal transformation. But it was that part that is what the retreat was all about. The practicing of that transformation to begin to make possible the potential for real collective intelligence. If you aren’t turned off by spiritual language, try the sacred circle web site. Some things I learned: I am generally very unaware of my body, and what it has to offer me. If I change the way I sit, I change the way I perceive. I can tell when people are speaking from a place of fear. If I take my glasses off, I can’t see detial, but detail is not all there is to see. The things that I am naturally good at, that come easily to me, are my gifts to the world. If I toss them out as if they don’t matter, I disempower myself and those gifts at the same time. One of the key structural benefits of the open source world is that it requires the formation of human relationships. Because it’s free, i.e. the value it generates has not been monitized, you can’t rely on money to get you what you want, instead you have to either rely on yourself, or, prefereably, rely on relationships with others. I am afraid of esoteric, new-agey, airy-fairy, “stuff” and I have a hard time just being with it when it shows up. Taking on and accepting as true things that people say is very different from being with them and actually listening to what they have to say. There are many levels of listening, at least four of which are: from the past (where we try and understand what we hear based on what we already know); with an open mind (where we try and learn new things that we don’t know); with an open heart (where we try and put ourselves empathically in the position of the speaker and really listen to where they are coming from); and with an open will (which is harder to describe, but it is deeper than the other three, and is similar to the experience of listening for the sense-of-the-meeting when clerking a Quaker meeting for worship with a concern for business, where not only are you listening from all the three other levels, but you’re basic will, i.e. your desires, are left open and subject to modification). Quakers already know a ton about collective intelligence and the practial stuff about what is needed to move foward in this realm, but they suck at integrating body and emotion into mental and “soul” practice. If you get into this work, it will have ramifications on your “personal” relationships. [tags]quakerism,collective intelligence,open source,FLOSS,Ken Wilber[/tags]

open source spirituality

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The open source movement is, I think, the tip of the iceberg of a fundamental sea change in human thought that is swirling all around us. I had been emailing with a friend about how Quakerism seemed to me to embody in a religion,the principles of open source software because (I wrote) “it handles the balance of the community and the individual in a precise way: 1) the individual is highly autonomous and assumed to have unique and direct access to the devine. I.e. everybody can write code. 2) because this is true of everyone, individual revelation must be checked with the group for further descernment, i.e. your code has to be checked in to the repository and actually work with the whole system! Thus there is no preacher/parishoner or consumer/producer relationship, we all minister to eachother (we are all prosumers).” My friend pointed me to various links on open source spirituality that are worth looking at. I was especially intruiged by yoism which at first seems like yet-another-newagey spirituality thingy, but on closer inspection is quite a bit more than that. [tags]spirit,FLOSS,yoism[/tags]

2005


the "free software" of land ownership

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The FLOSS movement has questioned (or at least provided an alternative to) private ownership of software. One can, on very similar grounds, question private ownership of land (and historically the followers of Henry George have). Recently the E. F. Schumacher Society has published its work on forming community land trusts including actual legal documents that have been used to set up these organizations. Private ownership of land is burned much deeper into our psyche’s than private ownership of software. Thus even though many of the exact same issues are at stake, we are much less likely to see these two realms of ownership in the same light. The Schumacher Societie’s approach, however, bears close study because it steers so far clear of communistic and centralized approaches that we might rightly fear. [tags]community,land,FLOSS,CLT[/tags]